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One is a repeated case.
We met Abe-san for the first time in Ramadhan. He came to Asakusa Mosque at about Maghrib. I remember spending a long time answering and responding to his many queries on Islam. He said something along the line of "I like Islam because Muslim helps each other, Muslims are asked to be generous in charity". He said that he's thinking of converting and promised to return to the mosque a few days after Eid for formal conversion. Towards the end of our conversation, he asked for 10,000 yen to help him settle some bills and rent
10,000 yen. That's more than RM300.
Hubby looked at I. I looked back at him. We did not dare to use the mosque's money, so we gave him our own money. With husnun zan, we gave him 2,000 yen. We invited him for dinner which he gladly accepted.
Since then there were several subsequent visits. Everytime he came, he would ask for some amount of money - ranging from 5,000 to 10,000 yen- which he claimed he needed for electricity bills, for water bills, for rental. The last time he came, he even asked for 2000 yen so that he could get new passport sized photographs (since we need 2 passport sized photos for New Muslim certificate). The amount we gave him subsided from 2,000 yen to just 500 yen. I remember telling him that he didn't need 2000 yen for passport sized photographs, he could find a passport photo-producing kiosk nearby which charged only 500 yen, so that's all we would give him.
He never returned since then. But the most memorable thing I remember about Abe-san was that he never turned down any offer for meal at our house. He even ate a tamar (date) unpitted once to our amazement.
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Then, there's the case of one drunken guy posing as Muslim asking for money, food and shelter.
That night, Faizly, hubby, the kids and I returned from some place (mana aah, tak ingat pulak, but it was late and we were really tired), we found a man in the stairs area. I can't remember what exactly the nihonjin wanted, but I remember being the one who suggested for him to go up to our house on the fifth floor. Faizly, who acted as the spokeperson made a face but I didn't realize it until later, when I get to be near the man myself. He smelled really 'hamis', the smell of a drunkard.
He claimed that he was a Muslim, saying his name was so and so (I-can't-remember-what-but-it-definitely-did-not-sound-like-a-true-Muslim-name). Claimed that it was late and he needed to go back to some place quite far and he didn't have any money. He asked for 5000 yen as 'tambang'.
5000 yen. That's more than RM150
I remember Faizly tried telling him no nicely, that we could not afford giving him that much. He insisted. And kept on insisting.
Finally we said we could give him 1,000 yen. And no, he could not spend the night in the mosque, since we only allow those who got permission from the ICOJ committee to spend a night in the mosque.
"Can I stay at your place then?"
"NOOOO...", Faizly and I answered simultaneously. No way I was going to let that smelly drunkard spending a night in our house.
It was cold outside and he kept talking so that he could be inside our home longer. He asked for food, we took pity on him and cooked him a bowl of instant noodle (we already had dinner outside). He kept on asking if we could allow him to stay in the house for the night after he finished the instant noodle.
By then Faizly was beginning to get mad at him (we were tired after all and it was getting really late).
"Please take the 1000 yen and leave. Or do you want me to call the police nearby to ask you to leave?"
Upon hearing the word 'keisatsu' (police), kelam-kabut he left after that.
So there, our brush with "demanding beggars" in Tokyo. I guess it might be true that beggars in bigger cities could be more 'demanding' than their counterparts in smaller cities, after all.